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David Detmer - Phenomenology Explained_From Experience to Insight

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 							David Detmer - Phenomenology Explained: From Experience to Insight
  
  Phenomenology is one of the
most important and influential philosophical movements of the last one hundred years. It began in 1900, with the
publication of a massive two-volume work, Logical Investigations, by a Czech-German mathematician, Edmund Husserl. It
proceeded immediately to exert a strong influence on both philosophy and the social sciences. For example, phenomenology
provided the central inspiration for the existentialist movement, as represented by such figures as Martin Heidegger in
Germany and Jean-Paul Sartre in France. Subsequent intellectual currents in Europe, when they have not claimed
phenomenology as part of their ancestry, have defined themselves in opposition to phenomenology. Thus, to give just one
example, the first two works of Jacques Derrida, the father of deconstruction, were devoted to criticisms of
Husserl’s phenomenological works.
  
  In the English-speaking world, where “analytic
philosophy” dominates, phenomenology has recently emerged as a hot topic after decades of neglect. This has
resulted from a dramatic upswing in interest in consciousness, the condition that makes all experience possible. Since
the special significance of phenomenology is that it investigates consciousness, analytic philosophers have begun to
turn to it as an underutilized resource. For the same reason, Husserl’s work is now widely studied by cognitive
scientists.
  
  The current revival of interest in phenomenology also stems from the recognition that not
every kind of question can be approached by means of experimental techniques. Not all questions are scientific in that
sense. Thus, if there is to be knowledge in logic, mathematics, ethics, political philosophy, aesthetics, epistemology
(theory of knowledge), psychology (from the inside), and the study of consciousness, among others, another method is
clearly needed. Phenomenology is an attempt to rectify this. Its aim is to focus on the world as given in experience,
and to describe it with unprecedented care, rigor, subtlety, and completeness. This applies not only to the objects of
sense experience, but to all phenomena: moral, aesthetic, political, mathematical, and so forth. One can avoid the
obscure problem of the real, independent existence of the objects of experience in these domains by focusing instead on
the objects, as experienced, themselves, along with the acts of consciousness which disclose them.
  
 
Phenomenology thus opens up an entirely new field of investigation, never previously explored. Rather than assuming, or
trying to discern, what exists outside the realm of the mental, and what causal relations pertain to these extra-mental
entities, we can study objects strictly as they are given, that is, as they appear to us in experience.
  
 
This book explains what phenomenology is and why it is important. It focuses primarily on the works and ideas of
Husserl, but also discusses important later thinkers, giving special emphasis to those whose contributions are most
relevant to contemporary concerns. Finally, while Husserl’s greatest contributions were to the philosophical
foundations of logic, mathematics, knowledge, and science, this book also addresses extensively the relatively neglected
contribution of phenomenology to value theory, especially ethics, political philosophy, and aesthetics. 						

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